The Sufi Spiritual Practices of Abūyā Dimyāṭī at the Rauḍlatul ʿUlūm Islamic Boarding School in Cidahu, Banten: A Case Study
DOI:
https://doi.org/10.69965/anjasmoro.v4i1.827Keywords:
Al-Ghazali, Tahafut Al-Falasifah, Paradigm Criticism, Philosophy of Science, Modern EpistemologyAbstract
This study aims to identify and analyze the implementation of Sufi teachings of Abuya KH. Dimyati bin Romli at Pondok Pesantren Rauḍlatul ʿUlūm Cidahu, Pandeglang, Banten. Employing a qualitative approach with a case study design, data were collected through participant observation, in-depth interviews with six key informants, and documentation study. The findings reveal six pillars of integrated Sufi spiritual practices: (1) collective dhikr as daily routine; (2) practice of Sufistic adab and akhlaq; (3) Sufi education through classical texts; (4) spiritual cultivation through riyadlah and khalwat; (5) Abuya's exemplary leadership as the center of spiritual education; and (6) social Sufism manifested in community service and inclusivity. These six pillars form a spiritual ecosystem that transforms Sufi teachings from theoretical discourse into an operational and sustainable life system. Pesantren Rauḍlatul ʿUlūm Cidahu represents a model of traditional Sufistic education that successfully adapts to contemporary needs without losing the authenticity of its spiritual lineage and substance





