Distorted Identity in Ahmed Saadawi’s Frankenstein in Baghdad

Authors

  • Huda Mohammed Salih Duhok University, Duhok, Kurdistan Region, Iraq
  • Lawend Ikram Mohammed Zakho University, Duhok, Kurdistan Region, Iraq

DOI:

https://doi.org/10.69965/mjes.v3i1.194

Keywords:

Ahmed Saadawi, Distorted Identity, Post-War Trauma, Cultural Disintegration, Postcolonial Studies, Iraqi Literature

Abstract

This study examines the issue of distorted identities in Ahmed Saadawi's Frankenstein in Baghdad, set in post-2003 war-torn Iraq. The novel, inspired by Mary Shelley's Frankenstein, depicts a creature “Whatsitsname” created from the body parts of war victims, representing the fragmentation of both individual and national identity at a period of tremendous violence and instability. This study looks at how Saadawi depicts the collapse of personal and moral identities in the characters of Hadi, Mahmoud, and Baghdad residents as they deal with the horrors of war and occupation. Furthermore, the novel criticizes the erosion of Iraqi national identity, highlighting the profound sectarian splits that match the creature's fractured form. By examining the blurring lines between justice and vengeance, victim and offender, the study contends that Frankenstein in Baghdad is a profound meditation on the complicated process of identity building and destruction in combat zones. Additionally, the study adds to the increasing body of scholarship on Middle Eastern postwar fiction by highlighting how literary works can shed light on the sociopolitical reality of oppressed states.

Downloads

Download data is not yet available.

References

Alhashmi, R. (2020). "The Grotesque in Frankenstein in Baghdad: Between Humanity and Monstrosity." International Journal of Language and Literary Studies 2, no. 1: 90–106.

Bauman, Zygmunt. (2000). Liquid Modernity. Polity Press.

Bhabha, Homi K. (1994). The Location of Culture. Routledge.

Douglas, Mary. (1966). Purity and Danger: An Analysis of Concepts of Pollution and Taboo. Routledge.

Erikson, Erik H. (1968). Identity: Youth and Crisis. W.W. Norton & Company.

Fanon, Frantz. (1967). Black Skin, White Masks. Grove Press.

———. (1963). The Wretched of the Earth. Grove Press.

Gergen, Kenneth J. (1991). The Saturated Self: Dilemmas of Identity in Contemporary Life. Basic Books.

Hall, Stuart. (1996). The Question of Cultural Identity. Sage Publications.

Kermode, Frank. (1967). The Sense of an Ending: Studies in the Theory of Fiction. Oxford University Press.

Khoury, Elias. (2011). “The Fragmented Self in Middle Eastern Literature: A Comparative Study.” Arabian Studies Review 12, No. 1: 30-47.

Miller, J. ((2019). “War and the Monster: The Symbolism of Whatsitsname in Frankenstein in Baghdad.” Literary Studies Quarterly 8, no. 4: 102-115.

Saadawi, Ahmed. (2018). Frankenstein in Baghdad. Penguin Books.

Sánchez, C. (2021). “Narrative Techniques and Identity Crisis in Frankenstein in Baghdad.” Contemporary Literature Review 15, no. 3: 78-91.

Said, Edward. (1993). Culture and Imperialism. Vintage Books.

———. (1978). Orientalism. Vintage Books.

Shelley, Mary. (1818). Frankenstein. Lackington, Hughes, Harding, Mavor & Jones. Reprinted by various publishers.

Suleiman, M. (2020). “Identity and Fragmentation in Post-Invasion Iraq: An Analysis of Frankenstein in Baghdad.” Journal of Middle Eastern Literature 10, no. 2: 45-62.

Young, Robert J.C. (2003). Postcolonialism: A Very Short Introduction. Oxford University Press.

Downloads

Published

2025-10-13

How to Cite

Salih, H. M., & Mohammed, L. I. (2025). Distorted Identity in Ahmed Saadawi’s Frankenstein in Baghdad. Majapahit Journal of English Studies, 3(1), 75–84. https://doi.org/10.69965/mjes.v3i1.194